I’ve come
up with a new epigram:
HISTORIAM
LEGERE EST TRISTE ESSE
In my
native tongue, that translates to: “To read history is to be sad.”
And that’s
my conclusion.
In the
second third of my life I focused the majority of my reading in the field of
history. Whereas it used to be science and math and philosophy and entertainment,
since 2012 I’ve spent most of my nonfiction perusal in the Dewey Decimal 900s. “History.”
It began
with the Civil War, then sidestepped to World War II (with a brief foray to the
“Great War”). The Space Race, ancient Egypt, ancient Rome, the Crusades, the
Catholic Church, nations such as China and India, Napoleonic France and all the
continental conflicts involving the little emperor, just to mention the more
significant phases. Even the history of Baseball. I’m sure there were a couple
other “History of …” books I’m forgetting.
I’m
writing this not so much to brag as to lay a foundation for why I believe
HISTORIAM LEGER EST TRISTE ESSE.
Consider:
We live in
a fallen world. This is my view based on the teachings of Catholicism. Other religious
beliefs offer comparable starting points.
Strife and
striving are the constant companions of men in specific and Man in general.
Depending on who you consult as an authority, out of 5,000 years of recorded
human history, there have only been around 300 years entirely free from major warfare.
Thus, the history of Man is the history of War.
War
necessitates suffering, and the more “civilized” we become, the more “innocents”
suffer in conflict.
Since the
Endarkenment, we have seen a receding of the influence of the teachings of Christ,
Who offers the only true solution to Man’s fallen state of being. And that
recession arguably has increased more and more, almost exponentially so, as the
Western world actively seeks detachment from Christ and a return to a greater
state of fallenness. A progression toward regression.
Thus any
serious volume of history will necessarily document suffering.
Hence, to
an inquirer with a heart, even a heart of stone, “to read history is to be sad.”
Quod Erat
Demonstrandum. (Q.E.D.)
Now, I’m
not certain that biography falls into this category. Strictly speaking I assume
it does, but since it addresses the struggles of a specific individual, there
could be a few drops of wisdom one can squeeze out to lessen one’s own battles.
Perhaps I’m looking for a loophole, but for now biography sits in acceptable position
for me, i.e., “to read the personal history of an individual does not necessarily necessitate sadness, but
can provide personal enlightenment.”
I recognize
such a loophole can be applied to my main argument. Hey, I’m just an armchair
philosopher who may have too big an opinion of himself. (May?)
Anyway,
the bottom line is I think it is time to switch my interest out of the Dewey Decimal
900s. I have some ideas where to channel my downtime so that it’s not
depressing me. Perhaps in the near future I will elaborate. Now I’m going to
exercise that loophole and read about Sinatra, a conflicted and often troubled
man who attained highs and lows the average person could only dream about. (Or
nightmare about, I suppose). After that, the dissertation on Tolkien. And after
that …
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