Well, today marks the fifth anniversary of the
ascendency of St. Humble the Obtuse.
I still orbit Rome, though it is now of a vastly increased
radius and tugged at by many, many gravitational pulls. The strongest, I
suppose, is sedevacantism, the belief that the Chair of St. Peter, the papacy,
has not been held by a legitimate Pope since Pius XII died in 1958. Other
massive bodies pulling upon my soul and intellect range from Zen and Mahayana
Buddhism to the philosophy of Sartre and Nietzsche. Toss in the Kantian
positivism of modern day physics, sprinkle in a heaping dose of Mary Baker Eddy
and Billy Graham, serve with plain old head-in-the-sand ostrichism and copious
amount of Foster’s lager, and you got the space between Hopper’s ears, served
as a high-caloric delicious dish devoid of nutritional value.
And what has the Humble One done to ensnare my soul –
and the souls of millions others – for Christ? Well, he’s brought the Church
down to us. Instead of looking up to something transcendent, he’s brought the
angels and saints and the otherworldly beauty down to us to – to use a favorite
expression of his – to mix with the smell of sheep. Forget about raising your
eyes to a higher glory above; enjoy the scent of your fellow fallen man. Oh,
and let your conscience be your Christ.
I have never felt more alone and adrift in my life.
Perhaps it’s midlife crisis; I did turn 50 six months ago. I have
unsuccessfully searched for a solid mooring all my life since my parent’s
divorce in my early adolescence, and thought I finally found it, via the wife
and children, in my two-decade return to the Catholic Church. But when old
Benedict abdicated and we got this snake-oil selling clown, I realize again I am
set asea in a raft without oars, blindfolded, spinning around fathom-free
poles, lost in the Northern Atlantic depths in the early morning hours as the
big ship slowly slides down into the darkness.
What to do, what to do? Keep on keeping on, I suppose.
Not much else to do unless I suddenly decide to radically –
…
But I digress.
Why do I dislike this man so intensely?
- Amoris
Laetitia and his silence towards the “dubia”
- The false humility for the cameras
- His selling out of the largest group of Catholics in
the world, those in China
- The perpetual verbal diarrhea called airplane
interviews
- “Who am I to judge?”
- The salivating desire to please the liberal
intelligentsia (Laudato Si)
- Those monthly politically correct Vatican videos
- Francis’s Little Book of Insults (google it)
- The constant drive to tinker with millennia-old
doctrine
- The syrupy simplicity of his teaching (check his
twitter feed)
- The promotion of Fr. James Martin to Vatican communications
director
There – eleven reasons, one for each faithful apostle,
right off the top of my head. Perhaps I’m being disrespectful. Maybe, maybe
not. I take this seriously. This man’s capitulation to modernism is no laughing
matter, nothing to shrug off, nothing to sigh about. This is Eternal Life and
Death we’re talking about.
Anyway, it’s now been five years. Five long years
…
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