In chamber low and scored
by time,
Masonry old, late washed
with lime –
Much like a tomb new-cut in
stone;
Elbow on knee, and brow
sustained
All motionless on sidelong
hand,
A student sits, and broods
alone.
The small deep casement
sheds a ray
Which tells that in the
Holy Town
It is the passing of the
day –
The Vigil of Epiphany.
Beside him in the narrow
cell
His luggage lies unpacked;
thereon
The dust lies, and on him
as well –
The dust of travel. But anon
His face he lifts – in
feature fine,
Yet pale, and all but
feminine
But for the eye and serious
brow –
Then rises, paces to and
fro,
And pauses, saying, “Other
cheer
Than that anticipated here,
By me the learner, now I
find.
Theology, art thou so
blind?
What means this
naturalistic knell
In lieu of Shiloh’s oracle
Which here should murmur? Snatched from grace,
And waylaid in the holy
place!
Not thus it was but yesterday
Off Jaffa on the clear blue
sea;
Nor thus, my heart, it was
with thee
Landing amid the shouts and
spray;
Nor thus when mounted, full
equipped,
Out through the vaulted
gate we slipped
Beyond the walls where
gardens bright
With bloom and blossom
cheered the sight.
Opening lines of
Clarel: A Poem and Pilgrimage in the Holy
Land
Did you know
that Herman Melville, acclaimed author of America’s arguably greatest though
ignored-in-its-time novel Moby Dick,
also wrote the longest epic poem in American history? Clocking in at nearly 18,000 lines, Clarel is longer than Homer’s Iliad, Virgil’s Aeneid, and Milton’s Paradise
Lost. And it, too, was sadly
overlooked when it was first published nearly seven-score years ago.
Reading these
excerpts online, my interest was instantly piqued. But, alas, my library contains no
version of the poem, and a quick online
search yielded $43 – for one of two volumes – as the basement price for a used
copy, a little too pricey to justify initial investigations of pique. But I did find it online, and while I disdain
reading books through a computer screen, I may give this a go on the iPad.
The poem was
written after Melville himself made a pilgrimage to the Holy Land, propelled by
his own doubts and uncertainties concerning the ultimate matters of life and
death. As a fellow seeker myself,
Melville’s writing here is something I will eventually explore, sooner or
later. If I can’t get to the Holy Land
in person, then at least I can do it vicariously.